Thursday, March 22, 2012

Formula Fiction


When it comes to popular culture formula fiction is a form of literature (i.e. books and movies) in which the storyline and plot is reused. It is reused to the extent that the stories have become predictable. It is a label typically used in literary criticism as a way to imply that the story has a lack of originality. Formula fiction is similar to genre fiction which identifies many, specific settings which are reused frequently. Formula fiction is found most often in romantic comedies. When a reader/viewer sees romantic comedy in the title they automatically know that the storyline will be about a guy and a girl that fall in love typically with a little drama mixed in that leads someone to believe the romance is over, but they end with the couple getting back together.

I thought a long time about how this fits with Facebook. I wasn't sure it did at first since Facebook isn't a narrative, but then I realized how it did. Facebook allows users to enter their relationship status as single, in a relationship, married, etc. There is typically someone on a users page that changes their status several times a day. They will go from in a relationship to single and back again. It is almost like clock work. They will have a status about making bad choices and deserve better and change their relationship status. Then a few short hours later they are talking about how in love they are and change their relationship status back. This is as close to formula fiction as Facebook can get. However, I'm sure each romantic instance will eventually end for good and break out of the formula fiction title.

I didn't really gain any insight by applying this theory to my selected topic. I did gain a better understanding of what a formula is and what it means. I also love romantic comedies, but sometimes the plots do get a little repetitive for me and I will mock the plot in some way. Luckily there are other things in the movie that help to keep them new and interesting while following the same storyline as other movies. At least now I have a new term to describe them.

 

















Above: Example of romantic comedy with the same storyline.  In the Bounty Hunter the man is the bounty hunter and captures the woman and the fall in love.  In One for the Money the woman is the bounty hunter.  She captures a man and they fall in love.

References
Art & Popular Culture. (n.d.). Formula fiction. Retrieved March 14, 2012 from
http://www.artandpopularculture.com/Formula.

Facebook: Popular Culture Theories


I was very surprised how all of the theories related to my popular culture topic. Some of the theories were easier to apply than others, and some I felt like I was just stretching to relate the theory to the topic even when it didn't fully apply. The popular culture theories that best relate the Facebook would be popular beliefs, myths, and rituals. These best suit my topic for many reasons with the main one being that when I read the theories they were very easy to relate to Facebook. People all across the world either have a Facebook or at least know what Facebook is. They know that it is a place that brings people together, reunites friends and families, helps organizations advertise, and so much more. With every great person, or in this case website, comes a large variety of myths which can be true or untrue. The largest myth about Facebook is that the site will soon start charging people for having an account, a myth that has been circulating for many years and will likely never happen. Mostly because people would simply leave Facebook for another free site. Another myth could be that users spend most of their free time on Facebook which is probably true and could also be viewed as a ritual. I check my Facebook several times a day and when I am on the computer I normally have Facebook only a tab click away. I know a lot of my friends check theirs at least 4 times a day if not more. I have actually seen people spend 2 to 3 hours on the site at a time. There are a lot of things that you can do on Facebook including: changing your status, posting on friends walls, sending messages, playing games, looking at companies pages for special offers, and much more. While I couldn't spend 2 or 3 hours on Facebook I can see how someone can easily loose track of time and do so. No matter what the reason is for having and loving Facebook, it is certainly an icon in popular culture.

Wednesday, March 14, 2012

Epideictic Rhetoric in Advertising


Epideictic Rhetoric in Advertising
      Barbara Blakely wrote an article titled iPods, Viagra, and the Praiseworthy Life: Epideictic Rhetoric in Technology and Medical Print Advertising which explains a college study that was she performed in order to analyze print ads for pharmaceutical and technological products. She believed that they were examples of epideictic rhetoric which encouraged people to forget what they were looking for in advertisements by presenting a message that agrees with commonly accepted cultural values. She also believed that the effect was much higher when ads of this nature appeared in magazines. Epideictic means designed to display something and rhetoric is the effective use of language. Combined epideictic rhetoric is an effective use of language being used to display or describe something which in this case would be advertisements. Barbara felt that attention to epideictic rhetoric was important for two main reasons with the first being that audio, visual, and electronically mediated forms of knowledge have brought on large change in the ways in which knowledge is produced, received, and consumed and because of this, a broader approach to education on this matter is needed. The second reason is the inherent tension between the corporate driven media and a democratic imperative that people intellectually and behaviorally separate consumerism and citizenship. Cultural theorists believe that advertising is one of the most influential sources and say that it is able to create a common culture. Advertising for pharmaceuticals and technology taps into a strong cultural narrative that promotes a particular version of a better life based on progress, convenience, efficiency, and the "cool factor." Because of this it is important to take advertising's inherent rhetorical nature seriously. From these ideals, Barbara created a study of the rhetoric in print advertising for pharmaceutical and technological products.
      The premise behind the study is that pharmaceutical and technological ads are not only presented differently, but received with a degree of receptivity than other ads. An important factor in the effectiveness of these ads is the influence of people's identification with the magazines they read regularly. Advertising placed in regularly read magazines receives little critical processing due to the forces of trust, identity, and authority. Advertising in magazines accounts for nearly 48% of the magazines' content with editorial pages accounting for the remaining 52%. Editors of magazines try to ensure that both types of content are able to contribute to the reader experience. The study took place in 2005, in Popular Culture Analysis, a class offered by Barbara's English Department and set out to discover how visual and verbal techniques are used as epideictic rhetoric and how these techniques blur the lines between education and promotion of products. The class contained 29 students with a mixture of undergraduate levels and majors. The required texts for the class were Lardner and Lundberg's Exchanges: Reading and Writing about Consumer Culture, Maasik and Solomon's Signs of Life in the USA: Readings on Popular Culture for Writers, and Richard Robbins' Global Problems and the Culture of Capitalism. Several videos were viewed with the most relevant being The Media Education Foundation's videos Rich Media, Poor Democracy and Representation and the Media as well as PBS Frontline documentaries The Persuaders and Merchants of Cool.
      Barbara selected Parade and USA Weekend, two magazines with a very broad audience, large circulation, and always carry pharmaceutical and technology ads. General audience magazines were selected to level out advertising that is highly audience specific because the study wants the perceptions of students to rely on how pharmaceutical and technological ads rely on epideictic rhetoric. Some of the questions used to guide the study include:
  1. What are the specific culturally embedded and approved values associated with pharmaceutical and technological products in print advertising?
  2. What role does epideictic rhetoric play in the conferring and celebration of these values relative to these products?
  3. How, based on the first and second questions, do viewers perceive these ads: as persuasive or as objectively informative messages?
      Data was collected on two separate occasions. Students were first asked to recall one pharmaceutical ad and one technological ad they had recently seen on TV, in print, or on the Internet. They were also asked to choose and directly analyze two ads from Parade and USA Weekend. Simply asking students to recall ads revealed how they tended to perceive and remember them which provided insight into the processing of ads through emotions rather than critic. The students were asked to recall the ads, comment on whether each ad was persuasive or education, and identify visual and verbal elements in each that led to their decision. In the second collection of data students were asked to directly analyze ads from Parade or USA Weekend. Each student was asked to select a copy of either magazine and find one pharmaceutical and one technology ad. They were then asked to analyze and compare the two ads' use of visual and verbal epideictic rhetoric to promote underlying values that the reader is supposed to identify with.
      Both collections revealed that ad makers implicitly praise common conceived values. The study also shows that advertising for pharmaceutical and technology products align ads with culturally promoted values of happiness; efficiency, speed, and control; a lot of free time; and "authorities" who have our best interests at heart. Recalled and directly analyzed technology ads were found to be purely promotional whereas recalled and analyzed pharmaceutical ads were found to be primarily educational because they used medical words, compared their product to another brand, advised to talk to a health care professional, and used consumers as advertisers. Barbara thinks that by providing people with the means to analyze advertisements in a deliberate and systematic way, people will become more aware of the influence of epideictic rhetoric and its problematic ability to blur what is educational and what is merely persuasion. I feel that it is important for people to have a better understanding of the ideas behind advertising. It is important to do a little research and have a better understanding about what it is you are about to purchase not only to know if it works, but to know if it is safe. Like my mother always told me, “You can't believe everything you hear,” or in this case read.

References
Blakely, B. J. (2005). iPods, Viagra, and the Praiseworthy Life: Epideictic Rhetoric in
Technology and Medical Print Advertising. Retrieved February 23, 2012 from http://0-journals.ohiolink.edu.olink...4_ivatplitampa.
Dictionary.com. (n.d.). Rhetoric. Retrieved March 4, 2012 from
http://dictionary.reference.com/browse/rhetoric.
Thefreedictionary.com. (n.d.). Epideictic. Retrieved March 4, 2012 from
http://www.thefreedictionary.com/epideictic.

Wednesday, March 7, 2012

Cult of the Celebrity



I had a very hard time relating my pop culture topic, Facebook, with the the concepts of heroes and the cult of the celebrity. After doing a lot of thinking I became desperate and decided to do a Facebook search for cult of the celebrity. To my surprise there was actually 3 search results, one of which was called Cult of Celebrity. The first line of the page gives a definition of the cult of the celebrity, “Famous for being famous, or famous for nothing, in popular culture terminology, refers to someone who attains celebrity status for no particular identifiable reason, or who achieves fame through association with a true celebrity.” As a society we are obsessed with celebrities, but more for the bad things they do than the good. How many articles have you read or seen about celebrities giving to charity? How many have you read or seen about Lindsey Lohan or Paris Hilton's sex tape? We use the social media site, Facebook, to pass on these articles and to discuss them with our friends. There are even pages dedicated to celebrities that allow people to get updates on the celebrities and some are simply there to give people the “juicy gossip” they are looking for. While you may see some posts about the good celebrities do or how a man that saved a child from a car accident became a hero, it is not nearly as news worthy as how OJ Simpson got away with murder or that Michael Jackson is a child molester. I think that it is sad that the bad things that celebrities do is more important to society than the heroism shown by so many on a daily basis. I believe that as a society we should stop rewarding bad behavior and start encouraging the bravery of the “common” man (or woman).

References
Facebook.com (n.d.). Cult of Celebrity. Retrieved March 5, 2012 from
https://www.facebook.com/pages/Cult-of-celebrity/106507002719864.

Sunday, March 4, 2012

Facebook Rituals and Stereotypes


      When talking about Facebook there are some stereotypes and rituals that people have. The thing about stereotypes is that the ideas that people have about it are generally not true. If people stopped and took the time to research these stereotypes they may be greatly surprised as to how wrong that information was and could learn to love something new. I have only ever heard one stereotype when it comes to Facebook and that is that Facebook is a “hook up” site. By “hook up” I mean that two people find each other on Facebook, meet, and they have sexual relations. This is also called a one night stand. From my experiences and the experiences of my friends this is not true. I have only once had a person contact me on Facebook that was interested in how I looked and if I meet people from Facebook. None of my friends have ever had this problem so if people are using Facebook to “hook up” it is a very rare occurrence. I'm sure there are other stereotypes that people have about Facebook, but I can only speak of what I know and was not able to find any information about any others. Beyond the stereotypes that people may have come the rituals that people typically perform on a daily basis.
      When it comes to Facebook there are so many rituals that can be listed, but we would be here all day. Four of the best examples are checking Facebook, checking notifications, making a status update, and poking friends. The first example seems pretty obvious, but the ritual is how often people actually check their Facebook. For example, I check my Facebook at least 4 times a day and my boyfriend checks his 8 times or more. Checking Facebook is almost addicting and I have heard my friends say that when they get on the internet they automatically start to type Facebook in the URL instead of the site they actually needed to go to. When a person goes to Facebook the first thing that they usually check is their notifications to see if any of their friends have sent them anything. Once they are done checking notifications they change their status. Some tell their friends a little about their day, some use a song quote, while others tell jokes. No matter what status they decide to write they are all writing them with the hope that someone will comment on their status. I believe it is the notifications that keep people coming back for more. It is a fun way to keep in touch with their friends. Another ritual that I have on Facebook is poking my friends. It sends a notification to the person or people saying that I poked them. This seems strange, but I am always in what Facebook followers call a “poke war” with certain friends. We will even exchange “wall posts” telling each other to stop poking the other usually because one of us wants to go to bed, but doesn't want to forfeit. Some rituals may seem “silly” to others, but everyone is different and were raised in different areas and in different ways so not all of them will see ideas in the same way or develop the same rituals.
      The beauty of popular culture is that it is popular for many different reasons. It is because of this that people from all over the world are able to enjoy it even if it is for a slightly different reason than some others. Facebook is great because it is able to bring all of the different cultures together and help them realize that even though they are from different areas and have different beliefs they can still have something in common whether it's a certain game, a favorite page, or simply the ability to connect with friends. No matter what it is people enjoy on Facebook, it is Facebook itself that brings cultures together and helps them find that common ground.